‘hrim’ will signify the first spanda as said already, here this will be the experience of this spanda by the aspirant on continuous tatva sodhana in the pujas. ‘klim’ As seen before this will denote the tatvas, here the tatvasodhana in the navavarana puja as instructed by the Sri Guru. ‘aim’ denotes the four Maha vakyas instructed by him ( see nivasatu hrdi Bala article) ‘sauh’ will signify the grace of Sri Guru as said above (Please see article on panacadasi mantra meaning) The first kuta is a prayer by the aspirant ‘ka-5’ – Oh! Parabrahma svarupini~ please remove the veil of duality ‘ha-6’ please grant the knowledge that the whole world is Siva sakti swarupa ‘sa-4’ please let me remain in this state always and remove this state of knowing to permanent bliss. This path of srividya is shown by the Sri Guru. This individual who is in the ocean of samsara, on search of eternal bliss will surrender to the guru who takes him step by step to the final destination of universal bliss. This also signifies the heart knot (hrdaya granthi) which is the cause for the individual to be tied to this body consciousness. ‘shrim’ will symbolize the Lakshmi- Vishnu couple, the controller of the world drama. ‘hrim’ will symbolize the Vani Brahma couple, the creator. Since they were the last to dissolve into the parabrahman during dissolution, they will emerge first during creation. ‘om’ will symbolize the Parvati paramesvara couple.
This bija is called the hrdaya –heart bija of Sri Devi, which is full of compassion without expectations (avyaja karuNa) and Leela of devi to create a stage as before (yatha pUravamakalpayan) for the jivas in the previous cycle of creation to enjoy their merit and de-merit (papa / puNya) and finally try to get salvation from this cycle of birth and re-birth. ‘sauh’- this tells us the reason for this creation. ‘aim’ – this will be the first gross element space, which is characterized by sound – the vowel ‘aim’ is the creative force. This is subtle creation, the gynana sakti ‘klim’ this will represent creation of thirty five tatvas from sakthi symbolized by ‘k’ to prthvi symbolized by ‘l’ by the Kamakala ‘I’. ‘hrim’ now the spanda-movement for creation starts, this is the primordial urge to create, which can be called the iccha sakti. ‘shrim’ the first bija will represent the Parabrahman after a cycle of creation, sustenance and dissolution, so this is after dissolution of time. The meditation of the mantra will follow the path of kamakala of which is creation, sustenance, prayer of the aspirant and final dissolution into the Parabrahman.įollowing is whatsoever was grasped by the mind due to the grace of Sri Guru: The new view was revealed by Brahmasri G Venkata Narasaiah of Guhanada Mandali. ‘shrim’ the bija denotes the individual who enjoys this universe, he prays to the Universal consciousness as above and realises that he is not different from the Brahman. ‘klim hrim’ the five elements which make up this universe ( k- water, l – earth, h- space and r the fire, air is inferred) ‘sauh aim’ the universe in the form of fire, Sun and moon (See pancadasakahsri article for a more detailed explanation) ‘sa ka ha la hrim ‘is the attainment of the undivided consciousness after removal of all stains ‘ha sa ka ha la hrim ’ is the emergence of the identity with Brahman ‘ka e i la hrim’ is the prayer to remove the ignorance ‘shrim’ the divine couple lakshmi and narayana ‘om’ the divine couple parvati paramesavara ‘sauh’ The ardhanarisvara, ‘sa’ denotes the active male principle – the siva which creates and the fourteenth vowel (au) denotes the sakti which causes this creation and visraga(:) denotes the created universe. ‘aim’ the Parabrahman with the Ego- consciousness. ‘klim’ denotes the start of the process of creation with the maya tatva by parabrahman ‘hrim’ denotes the creative urge in the un-manifested. ‘Shrim’ denotes the Parasiva sate wherein the prakasa and vimarsa are inherent. The following is found in olden texts wherein the sequence of bijas is explained: The Mudra Granting Boons in Her Lotus Hands.’ ‘ Let Us Meditate and Take Refuge in Shri Queen Shodashi Devi Sindur aruna vigraham bagavatim tam shodashim ashraye Panibuyam abatiyam varam cha dadatim brama di seviyam param Maniki yaksha sraja varam manimayim vinam saroja dwaye
I re-structured His presentation below to make it more understandable, but you can download the entire document from the above web.Ĭha panche kshumayam parshuna visikan pashan kusau pushta kam 1) Dhyan 2) Maha Shodashi Mantra with its 3 Interpretations of the Bijas ( a, b & c) 4) Dasha Maha Vidya Maha Shodashi Dhyan 5) Dasha Maha Vidya Maha Shodashi Mantra The Maha Shodashi Mantra & The Dasha Maha Vidya Maha Shodashi, are expansions of bija mantras of the Panchadashi & Shodashi Mantra of Shri Devi is presented below from documents.